Oct 4, 2026

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I used to think going back meant I failed.


You know how we are. We want every testimony to sound like: I started at the bottom, kept climbing, never looked back, and now I'm living my best blessed life.


Cute.



But life with God doesn't always work like that.


Sometimes God will have you circle right back around to the very place you thought you had outgrown.


And baby, that will mess with your ego.


Because you're looking around thinking, Lord, haven't I already been here? Didn't I already learn this lesson? Why am I back at the beginning? I thought we were moving FORWARD.



But I'm learning something:

Circling back doesn't always mean failure or you're starting over.


Sometimes you're returning to the place where the Lord originally called you to be launched into your next assignment.




Peter Had to Circle Back Too

Think about Peter.

Peter had walked with Jesus. He had seen miracles. He had watched Jesus heal the sick, raise the dead, feed thousands, and do things most people couldn't even imagine.


Peter wasn't a beginner anymore.


And yet after Jesus was crucified—and after Peter had denied Him three times—Peter said:

“I go a fishing.” — John 21:3 (KJV)

 

Fishing.



Now hold on, Peter.



After everything you've seen?

After walking on water?

After being part of Jesus' inner circle?

You're going back to fishing?


Yep

.

Because fishing was familiar.




Fishing was what Peter knew before Jesus called him into something greater.

And that's where Peter got clarity about what was next.


When life doesn't turn out the way we expected, sometimes we find ourselves circling back to move forward.


Back to an old career.

Back to an old city.

Back to school.

Back to rebuilding.

Back to something we thought we had already graduated from.

And it can feel embarrassing because you're thinking, I should be further along than this.





You are further along than you were the first time you were here.



You may be standing in a familiar place, but you're not standing there from the same space..... with the same experience, wisdom, knowledge, connections, faith, or perspective you had before.


So don't confuse familiar territory with lost progress.





Circling back isn't a demotion. Sometimes it's preparation for the promotion.


Watch what happens with Peter.

Jesus meets him right there. And not in some glamorous new assignment.


Jesus met Peter back around those same fishing boats. The same environment connected to Peter's beginning became the setting for his restoration.


And Jesus tells him:

“Feed my sheep.” — John 21:17 (KJV)

 

In other words:

Peter, I know you're back fishing. But fishing isn't your final destination. I brought you back here because we needed to deal with something before I could send you forward.

Whew.



So if you ever think to yourself how did I end up here. Here's the part I love.

Jesus restores and launches Peter and by Acts 2, Peter is standing up preaching at Pentecost. And approximately 3,000 souls were added to the church that day.




And Peter becomes one of the central leaders of the early church.


And maybe that's the word for somebody reading this, today.


Stop judging your future by the place you're standing in right now.


You may recognize the scenery, but you don't know what God is preparing to do through you this time.


 And this time, when God says move, baby, move


What looked like you were going in circles was God positioning you on the runway for takeoff.





Sep 28, 2026

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Jesus had a way of telling a story. In Luke 10, a lawyer asks Jesus a very important question: “Teacher, what shall I do to inherit eternal life?”


Jesus asks him what the Law says.


The man gives the right answer: Love God with all your heart, soul, strength, and mind—and love your neighbor as yourself.


Okay, cool.


But then he asks the question that changes everything:

“And who is my neighbor?”


Now, you already know when somebody asks Jesus a question like that, it’s going to get interesting.


Jesus tells him about a man traveling from Jerusalem to Jericho who is attacked by robbers. They beat him, strip him, and leave him lying there half dead.


Then comes a priest.

He sees the man.

And keeps walking.




Then a Levite comes along.

He sees him too.

And keeps walking.





Now here comes a Samaritan.


And THIS is where Jesus' audience probably leaned forward.




Because Samaritans and Jews had a complicated and hostile relationship. The Samaritan wasn't the person they expected Jesus to make the hero.


But this Samaritan sees the wounded man and has compassion on him.




He doesn't just say, “Oh, that's terrible. I'll pray for you.”


He gets involved.

He bandages the man's wounds.

He puts him on his own animal.

He takes him to an inn.

He pays for his care.



And he even tells the innkeeper that if there are additional expenses, he'll cover those too.





Jesus then asks:

“Which of these three was a neighbor to the man?”


The lawyer responds:

“The one who showed him mercy.”


And Jesus says:

“Go and do likewise.”

Whew.




Let’s Talk About This.


Jesus essentially flipped the question.


It's not just:

“Who deserves my love?”

It's:

“Am I willing to BE a neighbor?”


Because let's be honest.


Religion Without Compassion Isn't the Flex We Think It Is





And this part gets uncomfortable.

The priest saw the man.

The Levite saw the man.

They were religious people.


They knew the Law.


But knowing Scripture and living the heart of Scripture are two different things.


You can know every Bible verse and still walk past somebody bleeding.




You can have a title and still lack compassion.


You can look holy and still be completely unavailable when somebody needs help.



And Here's My Favorite Part...


The Samaritan's compassion cost him something.


It cost him time, money, and interrupted his plans.


And that's something we don't always like to talk about.


Because sometimes loving people is inconvenient.


Sometimes compassion interrupts your schedule.


Sometimes helping somebody means giving up something you could have kept for yourself.


And sometimes being a neighbor means crossing a boundary that society told you not to cross.


Love Is An Action….




So Here's the Cultural Question:


“Whose neighbor am I willing to be?”


Now THAT is a question worth sitting with.

Luke 10:37 — “Go and do likewise.”

Sep 25, 2026

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I always marvel at this moment in Scripture when Jesus asks, “Who do people say that the Son of Man is?”

— Matthew 16:13


And I’ve always thought: Jesus, why do You care?




Because we are constantly taught not to care what people think about us.



Don’t worry about your reputation.


Don’t worry about what people are saying.


Don’t worry about being misunderstood.


Just be who God called you to be.


And yet here is Jesus doing a temperature check and asking His disciples:


“Who do people say that I am?”


Interesting.



Because Jesus already knew who He was.


He didn't need the crowd to tell Him His identity.


I mean at Jesus’ baptism, we experience God descending from heaven saying:

“This is my beloved Son, with whom I am well pleased.”
— Matthew 3:17


But perhaps still Jesus wanted to know what image He was presenting to the world.


And the disciples answered:

“Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
— Matthew 16:14


Now, that answer fascinates me.




Because John the Baptist, Elijah, Jeremiah, and the prophets were all completely different people.


So why were people comparing Jesus to them?


And I started thinking:

Maybe they weren't only talking about the person. Maybe they were recognizing the characteristics.


“Maybe you're John the Baptist?”

John the Baptist was bold.

He preached repentance.

He challenged religious leaders.

He wasn't afraid to tell people the truth.

He confronted Herod.

He prepared the way for Jesus.

And Jesus was also bold.


Jesus challenged religious leaders. He confronted hypocrisy. He called people to repentance. He spoke uncomfortable truths.


So when people looked at Jesus, they recognized something familiar.




They recognized the characteristics of John's prophetic voice.


There was even confusion around Jesus and John because Herod himself wondered whether Jesus was John the Baptist raised from the dead (Matthew 14:1–2).


They knew something was happening.


They just didn't fully understand who was happening.


“Maybe you're Elijah?”

Then there was Elijah.

Elijah was a miracle-working prophet.

He confronted idolatry.

He called Israel back to God.

He stood before powerful people without backing down.

And Jesus performed miracles.

He healed the sick.

He cast out demons.

He raised the dead.

He confronted unbelief.

He challenged religious corruption.

He called people back to God.


So again, I can see why people made the connection.


And there was another reason Elijah would have been on people's minds.


Malachi had prophesied that Elijah would appear before the great and awesome day of the Lord (Malachi 4:5–6).


So people were living with an expectation:

Something is coming.

God is about to do something.

And Elijah is somehow connected to it.


Interestingly, Jesus later makes a connection between John the Baptist and Elijah:

“If you are willing to accept it, he is the Elijah who was to come.”
— Matthew 11:14


So the people were looking for Elijah, and Jesus was essentially saying:

You missed what God was doing because you were looking for the wrong kind of appearance.


That's a whole conversation by itself.




“Maybe you're Jeremiah?”


Then there was Jeremiah.

Jeremiah is often called the weeping prophet.

He was deeply concerned about his people.

He warned them about judgment.

He challenged false religion.

He suffered rejection because of his message.

And then we look at Jesus.

Jesus wept over Jerusalem.

He warned people about coming judgment.


He confronted religious hypocrisy.


And despite His love and concern for the people, He was rejected.




Matthew 23:37 records Jesus grieving over Jerusalem:


“How often I have longed to gather your children together…”

And Luke 19:41–44 shows Jesus weeping over the city.


Again, the connection is striking.


People were recognizing something about Jesus before they fully understood Jesus.


And they said...

“Or maybe you're one of the prophets?”


And then they gave the broadest answer:

“One of the prophets.”


Because prophets spoke God's word.

They revealed God's will.

They confronted sin.

They called people to repentance.

They challenged systems.

They often experienced rejection.

They performed signs.

They disrupted the status quo.



And Jesus was doing many of those same things.

So perhaps the crowd wasn't completely wrong about what they were seeing.


They were wrong about who they were seeing.




And I think that's important.

Because sometimes people can accurately recognize something about you without fully understanding you.


They may see your boldness.

Your compassion.

Your leadership.

Your intelligence.

Your creativity.

Your ability to speak.

Your courage.

Your gift.

They may even see something in you that you haven't fully recognized yet.

But seeing a characteristic isn't the same thing as understanding the identity behind it.


And then Jesus asks the real question.

After hearing what everyone else was saying, Jesus turned to His disciples and asked:

“But what about you? Who do you say that I am?”




And Simon Peter answered:

“You are the Messiah, the Son of the living God.”
— Matthew 16:16


And Jesus responds:

“Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.”


Now that's where the conversation changes.


Because Jesus moves from:

“What are people saying about Me?”

to:

“What have you discerned about Me?”


Because public perception can tell you something.


But it can't tell you everything.


So Should We Care What People Think About Us?


Now here's where I want to get uncomfortable.


Because I actually think the church sometimes oversimplifies this.


We say:

“Don't care what people think about you.”

And there is truth in that.

You cannot live your life being controlled by everybody's opinion.

But what if we're missing something?


What if sometimes what people say about us is information?



Not identity.

Not destiny.

Not the final word.

But information.

Jesus already knew who He was.


Yet He still asked:

“Who do people say that I am?”


Maybe there is wisdom in occasionally asking:

What do people experience when they encounter me?

What characteristics am I consistently presenting?

What do people believe I value?

What do people trust me for?

What do people come to me for?

What do people say about me when I'm not in the room?


And honestly…

That last question will humble you real quick.


Because reputation matters.


Proverbs 22:1 says:

“A good name is more desirable than great riches.”


And that makes sense practically.

There are places you can walk into because of your reputation....


There are opportunities people will give you because someone trusts your name.

There are rooms you can gain access to because someone says:

“I know them. I know their character. I trust them.”


Your reputation can precede you.

But here's the part I really love:

Sometimes other people can see something in you that you don't see in yourself.


I remember seeing a clip on social media where a blogger was frustrated with an old friend. He kept saying something along the lines of:

“You don't realize who you are.”




And he kept calling the person's name.

“You don't know that you're this person.”

That stayed with me.

Because I've experienced something similar.

I've had encounters with people I admired tremendously.

And I would tell them how amazing I thought they were.

And their response would essentially be:

“I'm just me.”

And I would think:


No! You don't understand. You're not “just you.” You're YOU.


But isn't it interesting how we can see greatness in other people while completely overlooking it in ourselves?


Sometimes someone else recognizes your value before you do.




And Then I Started Thinking About Rahab.

This is where the story gets even more interesting to me.

Remember the Israelites?

They were supposed to enter the Promised Land.

Moses had sent spies into Canaan before, and the spies came back with reports.


But the people they were up against were already afraid.



Meanwhile....They saw the giants.

They saw the fortified cities.

They saw the obstacles.

And their fear became bigger than their understanding of what God had promised.

That generation ultimately did not enter the land because of their unbelief.


But years later, Joshua sends spies into the land again.

And they end up in the house of a woman named Rahab.

And Rahab tells them something fascinating.


She essentially says:

We already know about you.




She tells them that the people have heard what God did for Israel.

They heard about the Red Sea.

They heard what happened to the kings.

They heard what God had done.

And she says:

“When we heard of it, our hearts melted in fear…”
— Joshua 2:11


Think about this.

Israel was afraid of the Canaanites.

But the Canaanites had already heard about Israel.

And they were already afraid of Israel.


The Israelites were walking around looking at the giants thinking:

“We're going to lose.”




Meanwhile, Rahab was basically saying:

“We already know when you're coming you're showing up with your God, and we're terrified.”




That will preach.

Because sometimes your perception of yourself is completely different from the reputation you already have.


You can be walking around thinking:

“I don't have what it takes.”

While somebody else is looking at you thinking:

“Do they have any idea who they are?”




You can be afraid of the room you're walking into while the room has already heard about you.


You can be questioning whether you're qualified while somebody else is saying:

“We already know what they can do.”


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